
City
Strategy Congress
Once
a suitable basis of understanding has been built up amongst the "agents of
change" then a broader based gathering of leaders can be initiated.
The
City Strategy Congress brings together, by personal invitation, the whole of
the recognized leaders in the city who are
strategically-oriented evangelicals.
It is a time when a vision for the city is discerned and developed as a
prophetic message to the whole church, from a unified Leadership. The purpose is the involvement of the wider
church in the process of planning and envisaging, and ownership by all aspects of the whole process.
It
should include Leadership from five main groupings; the pastoral networks, the
business Leadership of the city, the women's networks, the youth networks and
the social service networks of the churches.
Unlike
a consultation, a Congress is a large, celebrative, declarative event, based on
the shared vision and goals of the participating networks. It is a place to call the church, and
generate new infrastructure or expand existing infrastructure. It provides a context for publication of key
ideas in usable and marketable formats.
Early
in the process of initiating it, invitation to the denominational heads (the official leaders) to be involved in some
form of an advisory committee, board of reference, or in some other way to give
their blessing is an important step.
Such leaders generally cannot initiate new directions, particularly
between denominations, but they can bless or block grass roots movements. They are gate-keepers, protectors of the
larger flocks. They also are often more
strongly gifted as administrators and politicians than visionaries. The negative tendency, the opposite side of
the administrative gift is to see reasons why new initiatives will create work,
rather then to see the power of a new release of life.
From Vision Statement to Prophetic Message
During
the City Strategy Congress there should not only be a Vision Statement for use as a planning mechanism, but also the
meshing of the many visions into a Prophetic
Call to take the city into the next phase of the battle. Such a prophetic
message and its component parts should be written down into a format accessible to the whole Christian Leadership
of the city.
Over
the months between the pre-consultations and the City Strategy Consultation, as
you refine this and discuss it with various leaders in your city, patterns will
emerge of what the needs are, of what God has been doing, of what he has been
speaking. Out of the research, and the
listening to God this can be honed to a clarion call to your people to move on
into what he desires.
From Prophetic Message to Simple Slogans
Visions
and messages don't mobilize unless they are converted into simply usable
formats. The Jesus March without a manual,
would not have multiplied into thousands of Marches in a few years. The AD2000 Movement, Concerts of Prayer, all
multiplied rapidly because of simple manuals.
Can
these visions be integrated into a strategy, motto, vision? Slogan's are useful such as
Christchurch's "Friends in
Ministry" with their "Seeking
the Welfare of the City" or L.A.'s "Celebrating
Christ in the City of Angels". Someone needs to journalese these materials
and simplify them down into formats that can be used readily by all. A grouping of media or publishing people need
to be involved in the framing of simple communications tools.
Then
effective distribution networks need to be developed for their
dissemination. If these are built into
the ongoing strategic mobilization, the consultations and development of
networks, they become relatively self-funding.
In
the Australian Awakening, 30 different manuals were developed by groups that
had over the years found effective ways of breaking through the cultural
barriers to evangelizing Aussies. one of
them for example, is a manual on how to start an associate work connected to
the awakening. These are simple, affordable,
practical.
Unusual
Catalytic Events
A
major event can sometimes catapult the churches of the city through to
effective unified strategy very swiftly. Sometimes the leaders are jolted into
working together and the people of the various congregations are shocked into
action.
The
riots of Los Angeles catalyzed such
brokenness between the spiritual Leadership of Afro-American, Korean and
Hispanic church leaders. Within days of the riots, hundreds of Korean
Christians marched on the streets, kneeling and asking God for forgiveness; the
leaders of the ethnic groups met together and publicly asked each other for
forgiveness.
The leader of the predominantly Anglo prayer
movement publicly acknowledged his lack of background and theology to deal with
oppression in the city and went down to sit with his black brothers in the
inner city to learn. Out of this new
coalitions were birthed, new theologies formed, new directions discerned.
The
fires and riots in Bombay of 1993 and 1994
propelled Christian leaders into
becoming mediators between Muslim and Hindu neighbors. From this 8 churches linked to initiate works
in the slum areas of the city.
But such events may also be a carefully planned major event
that instills into the churches of the city a desire to see the whole city
won.
I
was in England at a Concert of Prayer in
St. Helens, England, when a
little old lady got up and told of how she had for years had cups of tea with
her neighbors but never been able to tell them of Jesus, until the Jesus March
came. It provided her an opportunity to
speak of a dramatic event and of the Jesus behind it.
A revival meeting in Auckland, New Zealand
that drew almost all of the pastors and involved some dramatic activity by the
Holy Spirit, sparked a new wave of unity preparing the way forward for a new
thrust.
A
gathering at Parliament in Canberra, Australia, of 50,000 people to
pray for government initiated the Australian Re-awakening. News had leaked out, that the parliament
were going to stop the traditional prayers that opened parliament. (Nothing unites Aussies more than to say they
cannot do something).